The Holocaust is rooted in the destruction of the Temple — which caused a loss of moral clarity in humanity.
Source: The Final Solution on Tisha B’av
The Holocaust is rooted in the destruction of the Temple — which caused a loss of moral clarity in humanity.
Source: The Final Solution on Tisha B’av
Tisha B’Av is the ninth day of the month of Av, which falls during the month of July or August. This day of mourning and fasting traditionally commemorates national calamities, such as the destruction of both Temples in Jerusalem (by the Babylonian king Nebuchadnezzar in 586 B.C.E. and by the Roman general Vespasian in 70 C.E.), the fall of Bar Kokhba’s fortress in 138 C.E., and the Spanish expulsion of Jews in 1492. Some scholars believe the origins of the holiday lie in primitive people’s fear of the scorching sun at the height of the summer.
Traditional observance of Tisha B’Av focuses on fasting, prayer, reading the Book of Lamentations, and observing prohibitions against certain activities such as getting a haircut, wearing freshly pressed clothing, drinking alcohol, and, in some communities, eating meat.
Humanistic Jews do not observe Tisha B’Av by looking forward to the restoration of the Temple in Jerusalem. Rather, they use this time for reflection and to affirm the power of human connection in times of need and tragedy.
The picture above is of the burning of the Olomouc Synagogue on March 15, 1939, in the first months of the Holocaust. Observe Tisha B’Av this year with a remembrance of the plight of European Jews in World War II. Resolve to engage in Tikkun Olam, Repairing of the World, to insure that such horror is never forgotten, and will never happen again.
Shavuot literally means “weeks,” so named because the festival is exactly seven weeks (plus one day) from the second night of Passover. It is also called Festival of First Fruits, Hag HaBikkurim, Pentecost, and the Feast of Weeks. This feast, one of three pilgrimage festivals – the other two are Sukkot and Passover – marked the end of the barley and beginning of the wheat harvest. In ancient times, it was probably a midsummer festival taken over from the Canaanite
We rejoice in this blessed time of Shavuot.
May everyone have a bountiful harvest.
(The Candles are lit.)
Barukh ha-or ba-olam
Barukh ha-or ba-adam
Barukh ha-or ba-shavuot
Radiant is the light in the world
Radiant is the light within people
Radiant is the light of Shavuot
B’rukhim hamotziim lehem min haaretz.
Blessed are those who bring forth bread from the earth.
Some photos from our Family Passover Celebration
Matzo Ball Soup
A Dinosaur Eats an Egg
Teaching the Young. The Kippah is from Terezin.
Community Passover Seder April 1 (Yes, Early)
People of the Mountain – Am HaHar
Saturday, April 1 — 4:00 PM — at Sue’s in Clifftops
One of the benefits of being a small group is that we can adjust things here and there to be sure everyone can participate. Because some of our folks will be out of town on April 10, we will be holding our Passover Seder on the evening of Friday, March 31. That also gives us the special experience of a Shabbat.
This will be a traditional format haggadah. It will be held at Sue’s home. which has lots of room for people and parking. To help accommodate families, it will begin at 6:00 PM. Please plan on 3 hours for the Seder and related social time. (Bring PJs for little ones if you like!) Please feel free to invite friends!
We need to get an attendance estimate as soon as possible, so please RSVP here or to email@example.com with number of adults and children. We’ll suggest dishes to bring as the day gets closer.
Another plus to our early celebration is that you get to celebrate twice, if you have somewhere to go April 10th.
PURIM WITH PEOPLE OF THE MOUNTAIN!
One nice thing about being small and informal – You can juggle the calendar around a bit if you have to! Because some folks will be away on the 11th, we’re doing Purim a week early this year, on the 4th.
Join us for our Purim Party at Sue’s Home in Clifftops (address on request when you RSVP)
From 4:00 to 6:00 PM we’ll be sharing the Four Blessings of Purim:
1. Sharing Food with one another
2. Giving to the Poor
3. Hearing the Esther Megillah
4. Participating in a Purim Party
(There are other interesting traditions, such as drinking until you can’t tell the difference between Mordacai and Haman, but this will be a Family Party, so the most we’ll do is sip some wine!)
We’ll have masks and graggers. Will has written a contemporary and kid friendly version of the Purim Scroll to read, and we’ll have some fun Purim songs to sing that you may never have heard connected to Purim before.
Please bring a tray of light snacks to share. Sweets are traditional, such as hamantaschen and other cookies. But it’s okay to bring healthy stuff if you like. We’ll supply wine and soft drinks, but feel free to bring your own as well.
This is a party for all ages, and you don’t have to be a member of People of the Mountain to join us! If you have friends who you’d like to invite, please do! Just give us a number by Friday.
See you there!
Purim is the most Genuinely Fun feast in the Jewish Calendar for two reasons:
But there is a serious side to Purim, which comes also from the Story of Esther, and that is the Spirit of Giving. On Purim one sends gifts of food to family and friends, and one gives Tzedikah, or gifts to the Poor.
From Wikipedia, the free encyclopedia
Gaily wrapped baskets of sweets, drinks and other foodstuffs given as mishloach manot on Purim day.
Mishloach manot (Hebrew: משלוח מנות [miʃˈlo.aχ maˈnot], literally, “sending of portions”; also spelled and pronounced mishloach manos), or shalach manos (Yiddish: שלח־מנות Yiddish pronunciation: [ʃaləχmɔnəs]), and also called a Purim basket, are gifts of food or drink that are sent to family, friends and others on Purim day.
The mitzvah of giving mishloach manot derives from the Book of Esther. It is meant to ensure that everyone has enough food for the Purim feast held later in the day, and to increase love and friendship among Jews and their neighbors.
According to the halakha, every Jew over the age of Bar and Bat Mitzvah should send a food gift consisting of two different types of food to at least one recipient. The practice is a fairly prominent feature of Purim.
The mitzvah of giving mishloach manot is spelled out in the Book of Esther, which enjoins the Jewish people to observe the days of Purim “as days of feasting and gladness, and sending portions of food to one another, and gifts to the poor” (9:22). This verse refers to three different mitzvot: eating a Purim meal, the sending of two different, ready-to-eat foods and/or drinks to one friend (known by the Hebrew term, mishloach manot), and the distribution of two charitable donations (either money or food) to two poor people.
In actual practice, many individuals fulfil the first mitzvah themselves (by sending food gifts to friends, neighbours, relatives, etc.), and the second mitzvah by contributing to charitable organisations which distribute money or food to the poor on Purim day.
Poor people also give mishloach manot. One who cannot afford to buy food for his friend may exchange his own food with that of his friend — this fulfills both their obligations.
This mitzvah may not be fulfilled by giving items other than food. Money or other material items cannot suffice. Only food gifts fulfil this mitzvah.
The following halachot apply to the giving of mishloach manot:
Mishloach manot must be sent and delivered during the daylight hours of Purim.
According to most opinions, the sender and recipient should be observing the same day of Purim.
Children over the age of six or seven are also encouraged to send mishloach manot to their friends as training for the performance of a mitzvah.
Mishloach manot are not sent to a mourner. The mourner himself is obligated to send mishloach manot, but the package should not be too elaborate. According to some opinions, a mourner should send to only one person.
Mishloach manot can be delivered personally, but it is customary to deliver the food packages via a third party. Children are often involved in this mitzvah as the go-betweens between the giving parties, and are rewarded with sweets and treats for their efforts.
One is not obligated to send mishloach manot as a reciprocal gesture to the sender.
While the halacha only calls for the giving of two food gifts to one friend, a person who gives mishloach manot to more than one person is called praiseworthy. However, it is better to give more charity on Purim day than to spend more money on elaborate mishloach manot.
Mishloach manot can include any food or drink that is ready to eat. A bottle of soft drinks or a bag of potato chips fulfills this criterion; raw meat or a package of uncooked grains does not. Mishloach manot baskets typically include wine and pastries (especially hamentashen); alternately, cooked dishes, canned foods, salads, snack foods, sweets and fruits may be sent. Though a common perception holds that the two foods of mishloach manot must carry different brachot (blessings), this has no source in halakha. One may give two different types of fruits, such as an apple and an orange, but not two of the same fruit, such as two apples.
The amount of food in each mishloach manot package should reflect the standards of both the giver and the receiver. A wealthy person should send a nicer package to his recipients than would a poor person.
Today it is possible to order all kinds of Purim Baskets online and have them sent to the recipient. While this may fulfill the intent of Shalachmanos, it is not nearly as fun as handmade and personally delivered!
The Story of Purim
Once upon a time, in a city called shushan in the land of Persia, there lived a man named mordechai, which means servant of god. he was a very good man, and always tried to help people, and do the right thing.
now Mordechai lived with his niece, the daughter of his sister. her name was esther, which means star, for she was as beautiful as the morning star.
Mordechai and esther were jewish, just like many of us, which means they liked eating challah, and lighting Hanukkah candles, and singing Shabbat songs, just like you do.
in the same city there lived the great king of Persia, he was called ahashverosh meaning, king. king ahashverosh lived in a big palace, and had lots of money, and a beautiful wife named queen Vashti. her name means most beautiful.
one day king ahashverosh was having a big party just for the men in the palace, and he decided to send for queen Vashti, so she would come to the party and all the men would be impressed by what a beautiful wife ahashverosh had, and they would respect him more.
king ahashverosh sent for queen Vashti, commanding her to come to the stag party. but queen Vashti had grown tired of being treated this way. she said no to king ahashverosh, and went to live with a good friend in another town.
all the men in the palace told king aashverosh he should get a new wife, and forget about queen Vashti. well, king ahashverosh thought that was a good idea.
so king aashverosh had another party, to which he invited all the beautiful young women in the kingdom, so he could look them over and pick out a new wife. its good to be the king, he thought.
the one he liked best was esther, who was not only beautiful, but also very smart and very kind. Wow said king ahashverosh, all that, and brains too! after the party king ahashverosh sent a command to modechai, esther’s uncle. I wish to have esther for my queen, king ahashverosh said.
so Mordechai spoke to his niece esther. this is a good idea, he said, for we jews are strangers in this land. who knows, one day the king and the people may decide they do not like imigrants, and turn upon us, and we will be in danger. if you are the queen, you may be able to influence king ahashverosh to be on our side. so go and be the queen. but do not let on that you are jewish. keep that a secret. esther went to the palace where she married king ahashverosh and became the queen.
now there was a man working in the palace who was mean, and wanted king ahashverosh to only like him. and this man especially did not alien imigrants. his name was…haman…now the name haman means a really evil dude, haman had big ears, and a jacket with really big pockets.
haman was an important man in the palace, and expected all the people to obey him, and to bow their heads down whenever he passed by. if they didn’t haman got really angry.
well, as luck would have it, one day haman passed by Mordechai in the street. and Mordechai did not bow down to haman. haman became very angry, and went to tattle to king ahashverosh.
haman told king ahashverosh, there are some people living around here who are not like us, he said. they do not look like us, and they do things differently than we do. I think we should get rid of them, haman said. now haman did not mention Mordechai the jew.
well, king ahashverosh did not know that haman wanted to get rid of Mordechai, and queen esther, and all their jewish friends. so king ahashverosh said he did not like foreigners any better than haman did, so haman should get the border patrol and round up all those strange people and get rid of them.
when the jewish people found out about haman’s new plan to get rid of them, they were very sad and very scared. sad because they liked ling in sushan, and scared because the did not know what might happen to them. what could they do? aha! thought Mordechai, this is the very reason I sent esther to be the queen. so Mordechai sent a message to queen esther at the palace.
queen esther, we need your help, Mordechai wrote. that nasty haman wants to get rid of all us jews. talk to king ahashverosh and ask him to stop haman from doing this.
queen esther thought, I must be very brave. she made a special dinner for king ahashverosh, with all his favorite food. then she invited king ahashverosh and haman to dinner.
haman was very proud that he had been invited to have dinner with king ahashverosh. they had dinner on the patio of the palace restaurant, and all the other people could see haman dining with the king.
king ahashverosh thought the dinner was great, and when they finished he said to queen esther, queen esther, the dinner was great. how can I thank you?
queen esther said, oh please, my king, I need you to help me and my uncle Mordechai, and all my jewish friends, because someone wants to get rid of us!
king ahashverosh was surprised, and said to queen esther, that’s odd, you don’t look jewish. but he really liked esther and did not want anyone to get rid of her. besides, he did not want to lose another queen. what would all the men think of him?
that’s terrible, said king aashverosh. who wants to get rid of you and your uncle Mordechai and all your jewish friends?
queen esther pointed right at haman. it’s haman. haman wants to get rid of us.
oh, no shouted king ahashverosh, and he became very angry. and it was haman’s turn to be very afraid.
he had done everything he could to get rid of queen esther, nevertheless she persisted.
king ahashverosh called for his guards. guards! he called. take haman and get rid of him instead. so haman was gotten rid of, and queen esther and her uncle Mordechai, and all the jewish people were saved.
king ahashverosh, who turned out to be good and kind after all, invited Mordechai to come and live at the palace along with him and queen esther. and so Mordechai took haman’s place of honor. of course mordechai was much nicer than haman, and so after that no one had to go live anywhere else if they didn’t want to. and everyone lived happily in the kingdom.
Mordechai did a great job working for king ahashverosh, a really great job. so great, I can tell you.
and to celebrate, queen esther baked delicious cookies, which are called in Hebrew oznei haman after haman’s big ears, or in Yiddish, after haman’s big pockets, hamantaschen.
and that is the story of esther and Mordechai that we tell on purim. now purim means lots, for on purim we eat lots of hamantaschen!